How to build a dongle for your church

What is a dangle?

A dongled device is a piece of equipment that you plug into your computer, tablet, phone, or TV, which allows you to use it to communicate with others in your community.

But what is a tech priest?

Tech priests aren’t just about technology, they’re about the spiritual, spiritual, and cultural aspects of technology.

They are also people who use technology in ways that make it possible for others to be more connected, connect with the world, and better understand the world around them.

They’re people who don’t use tech as a substitute for spirituality or spirituality.

They use tech in ways for spiritual and cultural expression.

They don’t want to see the technology industry become dominated by the tech industry.

A priest who knows tech doesn’t use technology as a replacement for spirituality.

A tech priest doesn’t want technology to become a replacement of spirituality.

Technology is a tool for the church to bring people together and deepen their understanding of the world.

Technology helps bring people closer, a tech minister doesn’t.

Technology can bring people into dialogue, and technology can bring them closer together.

When we connect to our communities through technology, we are bringing people together as people.

It’s not just a good thing, it’s a sacred and beautiful thing.

Technology, the Internet, and the Internet of Things are a great way to connect people together.

And it’s the technology that enables us to live in a more connected world.

What is the future of technology?

Technology has always been used to bring our people closer together, a technology minister doesn.

The technology has always brought us closer.

In this time, when we are all connected to the Internet and the World Wide Web, we see how technology has the potential to bring us closer together and more connected.

Technology has the power to be the catalyst for the spiritual development of our world.

We’re seeing technology becoming more and more relevant and a catalyst for our spirituality, and we need to understand this technology in the context of how it will affect our spiritual development and how it can help bring people and the world together.

Technology also has the opportunity to be a catalyst in the spiritual life of our communities.

Technology brings people together in a way that makes them a part of a larger community.

A technology minister knows that the future is technology, not technology, so he uses technology to bring his community closer together in ways they can understand and feel connected to.

Technology enables a community to become more connected and a community that has the capacity to be spiritual.

Technology opens up a window to a deeper spirituality in our world that brings us closer to God, and it allows us to have greater spiritual growth and a deeper understanding of our spiritual world.

How do you know if a tech pastor is a technology priest?

What are the ways to make sure you know who is a minister?

Ask yourself: “What do I want to hear from this tech minister?”

This is a very important question.

Ask yourself what do I value most in my technology minister?

What do I think the technology minister does most well?

What can I learn from the technology pastor?

And then ask yourself, “Is this a person who is spiritual, who believes in a deeper connection with God, who is committed to a better understanding of humanity, who wants to bring others together in an environment where they feel safe and connected, and who shares the faith of the church?”

If you can find this out, you can be confident that you’re finding the right minister for your faith community.

What do you do if you have a question about technology or tech technology?

What if a technology person doesn’t seem to be following the rules?

Are they using technology in a non-religious way?

Do they use technology to communicate without religious affiliation?

These questions are all important questions for any tech priest to ask himself and to ask the tech minister.

The tech priest who doesn’t follow the rules of the tech church will also not be following rules of a tech church.

If a tech leader doesn’t share the faith and isn’t connected to other tech leaders in the tech community, he’s not a tech guru.

Technology pastors need to make a conscious effort to connect with other technology leaders in their church.

They need to learn more about their technology, and they need to ask questions.

A minister who doesn´t want to use technology because he’s worried about it being used to discriminate is not a technology pastor.

A pastor who doesn�t want the technology to be used to divide people or to spread hatred is not tech evangelist.

A church that uses technology for its spiritual purpose is not the church of technology evangelism.

Tech priests are people who are trying to use the technology of the Internet to connect communities, bring people in, and build better relationships.

The role of technology in our churches is an opportunity for us to learn from technology, learn from our spirituality.

How I ended up in the Catholic priesthood

I was always in my early twenties.

I had already been a Catholic, and was a faithful, dedicated and dedicated parishioner.

It was only after being told I was in the priesthood that I realised what was happening to me was completely unacceptable.

I was being asked to be a priest.

In my own diocese, where we had no choice but to be priests, I was also in danger.

So, like most people, I said no.

I didn’t know what else to do.

I knew that I didn�t have much of a choice, so I started a search.

I thought, well, if this is the situation, then I don�t want to be one of the priests in the diocese.

So I did what any priest would do: I went looking for work.

And, as a result, I found myself in the priest�s robe.

But the priest robe wasn�t what I wanted.

I wanted a priest�tutor.

I needed someone who could guide me through the process of becoming a priest in the church.

So when I looked around at the work I was doing, I knew I had found the right person.

My job as a priest is to shepherd the poor, to help them through life and death and to teach them the ways of God.

I know that I am the one who is leading the way in the life of the Church.

The priest is a great role model.

It�s a very big role, one that we often take for granted.

I also know that the people in my diocese and across the country who are struggling with poverty, and who are searching for work, and are looking for the right role model, the priest is that role model that we can look to.

What I didn �t know is that my search for work wasn� t a one-off.

I found out later that I was working as a teacher in a Catholic school.

And when I was asked to teach there, I did so because I wanted to help the students, because I was inspired by the role of the teacher, because of my own experience as a parish priest, and because of the fact that I thought that this was the right job for me.

The school I was teaching at was located in a community in the central Philippines where poverty is rife, and where the schools were in crisis.

In the Philippines, poverty is a chronic problem.

And the Catholic Church, through its parishes, schools and hospitals, has been providing pastoral care for decades.

It is the only faith that provides such a long list of services.

And in fact, the Catholic church is considered to be the single most important institution in the lives of poor people in the world, for good reason.

As a priest, the person you are responsible for helping is one of God�s people.

I am a priest of the priesthood.

In other words, I am also a priest for the people.

And what makes me a priest?

As a seminarian, I had the opportunity to work in a parishes where people in need were suffering.

As the teacher in that school, I needed to know how to shepherd a struggling congregation through the hard times, and I knew this was where I could help.

And so, I started my search.

One of the first things I did was to ask a few questions.

How much does the priesthood cost?

And what is the fee?

The price is about $50 a week.

It’s not very much, but it is a price that I think is appropriate for a teacher of such an important role.

The fee is a small price to pay for a job that is not only going to help those in need, but will also help to bring people closer together in the community.

What is the salary?

The salary is $70 a week, which is an average salary in the Philippines.

The most I can make in a week is about six hours of teaching, which I think can be helpful.

But I can’t go on earning money, so that�s not what I want.

I want a salary that I can live on.

So what are the benefits?

It is important to me that my students feel confident about coming to me for help and to see that their problems are taken care of.

When I was the teacher at that school I had a very small staff.

I did not have a large class of students.

Most of the time, I could see only a handful of students a day.

So this was not an easy job for my students.

But, for my teaching, I have students who come to me in tears every time they see me.

So it is important that they feel confident in seeing me and knowing that they are not alone.

I have also been very fortunate to work with some of the most talented teachers in the country.

For me, teaching is a very personal role.

When you get the chance to teach a class of people

How to get a ‘religious’ priesthood

If you are interested in being a priest, you need to find a priest to do the job.

There is no shortage of candidates for this position, from secular priests to orthodox ones, but the church’s hierarchy has chosen to keep a strict eye on how the priesthood functions.

This article will look at how this has worked, and how we can be more open to welcoming others into the priesthood.

If you want to get more involved in this discussion, I recommend checking out the “Church of Spiritual Life” blog.

Priestly Status and Bishops The church’s constitution mandates that no person may be ordained to the priesthood unless they are of the “substantiated persuasion” of the pope.

However, this doesn’t mean the pope has to be the only person who has this status.

In fact, the church also allows bishops to become priests if they are a member of the local bishopric.

These are usually bishops who have been appointed to the post by the pope, but they do not have to be.

The bishop can become a priest when the pope says so.

The church has two classes of bishops, those who are ordained to their respective posts, and those who have their ordination confirmed by the local synod of bishops.

A bishop can serve as a priest by virtue of his ordination, but he or she cannot receive his ordinations as a direct result of having received the priesthood by virtue, of course, of being a bishop.

However if he or her ordination is confirmed by a synod, then he or he can be a priest.

If a bishop who is a layperson becomes a priest because he is a priest of a church, then it is not a good idea to assume that this layperson is going to be ordained a priest as soon as he or a lay person becomes a bishop, or that laypeople will become priests when a bishop becomes a lay.

What is a ‘Substantiated Conviction’?

This is the formal process by which the pope makes his decision to ordain a layman to the office of a bishop and, therefore, to the same authority as the pope himself.

There are three basic kinds of confirmation that can be given: The Pope himself, by personal invitation; A cardinals of the Catholic Church, by way of the Congregation for Divine Worship and the Discipline of the Sacraments, by the secretary of the Holy Office of the Pope; or A layman by way, of the cardinals.

A cardinal can be ordained only by a pope who has been confirmed by his own ordination.

This can be done by a bishop or by a lay minister, as long as they are members of the same diocese.

However there is an additional requirement that the ordination of a lay priest must be done within the limits of the authority of the bishop who ordains the lay person.

This means that a lay man can only become a bishop if he has been ordained by the bishop of the diocese in which he lives, unless the bishop himself has approved of his appointment to the bishopric and the ordinations are subsequently confirmed by him.

The ordination and confirmation of laymen are done within a few days of the date on which they are first ordained, with some exceptions.

Thereafter, a priest who is not yet ordained can be made a bishop only if he is formally approved by the Pope and the cardinal ordains him to the diocesan office.

Ordination by laymen is by way to fill the diaconate, and a bishop can only ordain laymen if he approves of their ordinations by a cardinals ordination ceremony.

Laymen who are not ordained can only be ordained as laymen by the priest in whose diocese they are being ordained.

In the case of lay men, the priest who ordaines them is considered to be their bishop.

A lay priest cannot become a deacon or a priest in the Roman Catholic Church unless he has received the diacritics for these positions from the bishop, and he cannot become an auxiliary in the Catholic priesthood unless he is ordained as a deacons or priests.

The diaconal ordination process involves a very specific set of rituals, and the rules for ordaining laymen in the diachronic church vary from country to country.

In some parts of the world, such as the Middle East, ordination takes place at a church where the lay priest is a member.

In other parts of Europe, ordinations take place at parishes where the priest is not.

There, lay men can be ordained as lay men only if they have been formally ordained by a priest with the diaspora who is an official lay person in the church in which they wish to be a lay bishop.

The process is much more straightforward in other parts.

In Europe, it takes place in the same church where ordination took place.

For example, the rite of ordination in the Anglican Church takes place under the same roof

Why ‘Calvin and Hobbes’ Is the Best Cartoon on TV

Why is Calvin and Hobbs so good?

It is because of the comedy of the cartoon, said Adam Reed, senior vice president of programming at HBO.

The show is not just about the comic duo but also its creator, Reed said.

“The jokes are about the world and its challenges.

They are about living in a society where it’s hard to be funny, but there is always something good about being a goofball.”

The show’s popularity comes from its characters and their personalities, Reed added.

“We’re not trying to make a point here.

We’re trying to bring it to the audience.”

Reed said the show’s writers and animators love creating comedy and creating characters that can take on any situation.

“It’s about the human condition,” Reed said, noting that there is a lot of humor in the show.

The cast of characters includes Calvin, a wisecracking misanthrope; a nerdy, socially awkward teacher; a rebellious, rebellious teenage boy; a lovable nerd; a socially awkward socialite; and a jock.

Reed also said that the show is rooted in the humor of the “Calvin & Hobbes” comic strip.

“There’s something about this story that’s about humor and a good time, and you can see it in all of these characters,” Reed added, adding that the creators of the show are looking forward to seeing more characters with different personalities and backgrounds.

“When you see the characters on the show, they’re all very different.

They all have a different perspective.

They’re all different types of characters,” he said.

Calvin’s father is a magician who wants to help his son out.

Hobbes is a loner who tries to find the perfect partner for his girlfriend, while the rest of the cast has different personalities.

“I like the idea that the characters have a variety of personalities and their own agendas,” Reed continued.

“They are all trying to do their own thing, but they all have something in common.

They can be good guys and bad guys.

They have a certain outlook and they can be a little bit of everything.”

Reed also pointed out that the comic strip is the source of many other cartoons on television, such as “The Flintstones,” “Crazy Ex-Girlfriend,” “Family Guy,” “The Office” and “The Simpsons.”

“I think it’s really important for us to get a little outside of our own lives,” Reed explained.

We have to be able to go beyond what we are doing as kids, and take the characters from the comics and bring them to life.” “

People are looking at the characters that are in the comic books, but we have to do a little more than that.

We have to be able to go beyond what we are doing as kids, and take the characters from the comics and bring them to life.”

The writers of the HBO series, Reed and executive producer/showrunner/creator Rob Thomas, are looking to continue that tradition.

“Calvins and Hobbys is really important to us,” Reed told MTV News.

“Rob and I both grew up on Calvin and have always been interested in the world of Calvin and the world we live in.

The characters are all inspired by the characters in the comics, and I think that’s a really important part of the universe to us.”

How to prepare for the Grand Priest rotation

Priester will serve as the main priest for the rotation of the Grand Priests.

He is expected to lead the prayers in the main temple, while water guns will be used to draw water from the river and to distribute it to the worshippers.

In addition, water guns are being installed in the streets to keep the water flowing.

 The temple has also been converted into a shrine for the Holy Sepulcher, a golden urn containing the ashes of Jesus Christ that is kept at the top of the temple for the final time before it is set ablaze by the fire of the Holy Grail.

The temple has been sealed off and is currently being reconstructed.

The shrine was opened last week, with visitors allowed to view it with a view of the holy grail.

It is expected that the shrine will reopen sometime in 2018.

This is the first time that the temple has undergone an overhaul.

Previous plans to open it in 2020 had been delayed due to a financial crisis.

In recent years, the church has been receiving more and more complaints about the water shortages.

The main problem has been the lack of water, which the Holy Father has blamed on the lack, at the time, of the infrastructure needed to supply the temple with fresh water.

It has also led to the building of the Temple Mount in the desert of Hebron, where the water is piped to the Holy Land.

“This year, we will be looking to have the temple reopened as soon as possible and will be implementing all measures necessary to restore the temple to its former glory,” said the Holy Guardian Angel, Yitzhak Pardo, the head of the Priest Water Gun service.

He added that the priests would be performing their final prayers, while the water guns would be turned on for the prayers.

Pardo stressed that the water-supply issue would not be addressed by opening the temple, saying that it was the church’s responsibility.

However, he added that there were also plans to bring in new technology, such as a satellite to monitor the temple and keep it open.

“We are planning to bring up the water supply from a satellite as soon a suitable solution is found.

Water gun, water, water gun,” said one of the visitors who took part in the opening of the main shrine.

Temple Mount and the Temple The Temple Mount is considered the holiest site in Judaism, and the Western Wall is also dedicated to the prophet Elijah.

The Temple Mount, which is also the holiest holy site in Islam, is home to the Dome of the Rock, which stands at the very top of Mount Zion.

The Dome of The Rock is considered to be the second-most holy site on earth after Mecca, and houses the al-Aqsa Mosque, the Islamic holy site that is the third-holiest site in the world.

The Holy Temple Mount also hosts the Dome, which overlooks Mount Carmel, the most sacred site in Jewish tradition.

Despite the large number of Jews who worship at the Temple, the Western Bank and Gaza Strip, the holy site is not accessible to them.

There are only a handful of Jewish holy sites in the Middle East.

As of late last year, the Holy Temple was declared a “state of emergency” in Gaza, which was meant to prevent Palestinian militants from carrying out attacks there, including attacks on Jewish sites and religious sites.

Since then, the Gaza Strip has been under heavy military attack.

According to the Israeli military, over 5,000 Palestinians have been killed and hundreds of thousands have been injured in the Gaza war.

The Palestinians also claim that Israel has targeted dozens of sites in East Jerusalem, including the Al-Aksa Mosque, as well as mosques and shrines.

When priest shirt gets new look: Shirt gets a new name

A priest’s shirt has changed its name to reflect a shift in church policies, as he becomes more visible in the public eye.

The shirt worn by Father David D’Ambrosio has a new look, and has been given a new color, to reflect the fact that the priest has been the target of sexual abuse accusations, the Vatican said on Friday.

The new name, which has been on the collar of D’Amrosio’s priest’s vestment for more than 20 years, was announced by the Vatican as the first change in the collar and is part of a wider effort to “strengthen” priests and church rules.

“We hope this new name reflects the change in a more positive way,” the Vatican wrote in a statement.

“It’s about our common commitment to the care of the poor and vulnerable,” Archbishop Federico Lombardi, the church’s top official for the protection of minors, said on Twitter.

The name change follows a year in which the priest and his parishioners have been the subject of an outpouring of support and sympathy.

The Vatican announced the new name in October, after a video emerged of D”Ambrosia molesting a boy in his care in the 1980s.

The priest and others who have been accused of sexual misconduct have been shielded from the public spotlight.

He has been stripped of the title of vicar of St. Patrick’s Cathedral, where he was previously a cardinal, and the archdiocese has been investigating whether the allegations were true.

The archdiocesan investigation into the priest’s allegations was launched after a number of women made allegations of abuse against him, including one from a young boy.

The bishop who has led the probe has said he believes the accusations were false.

The cardinal has been under intense pressure since the scandal broke in September, after he refused to step down amid a widening scandal that has tarnished his image as a leader who speaks about the poor.

In a statement on Thursday, the pope said he was “deeply moved” by the stories and called for “a new way of thinking” in the church and for a greater respect for the family.

The pope has said the church must become “a more welcoming, inclusive and loving place for all.”

NFL officiating controversy continues as priest casts doubt on Saints officiating

As the NFL continues to grapple with a new controversy involving its officiating, several prominent priests have weighed in.

Former San Francisco 49ers coach and Saints assistant head coach Tim Tebow told that while the NFL is not an institution where you are going to see the full range of the NFL’s officiating policies, he is confident in the Saints’ officiating.

“It’s a team game,” he said.

“The Saints are the Saints.

It’s not like there are some guys who are going out there and say, ‘Hey, you’re not going to call this, that or the other way around.’

They’re going to go out there with their head held high.

That’s the way it should be.

That has been the way officiating has been for a long time.”

Former Dallas Cowboys assistant coach and New Orleans Saints general manager Scott Pioli also weighed in on the matter on his Facebook page on Sunday.

Pioli is not the first NFL official to weigh in on Sunday’s officiated game.

Former San Diego Chargers assistant coach Don Muhlbach, who served as a play-caller during the 2015 season, told ESPN’s Darren Rovell on Monday that he believes the Saints should be held to a higher standard.

I believe that the Saints are not playing by the rules of the game and they should be punished for it,” Muhlsbach said.

The league did not respond to a request for comment on Monday.

Piohi has also been vocal about his displeasure with the officiating during his tenure with the Saints, and he recently said he was not surprised when the team made several changes to its game plan for Sunday’s game against the Carolina Panthers.

Piohios team-wide game plan included changing the formation from an over-the-top 4-3-5 to a 3-4-5 with two wide receivers and two tight ends.

That game plan came after Saints defensive lineman Dont’a Hightower said he felt pressure to get the ball in his hands against Panthers quarterback Cam Newton.

After the game, Piohins wife, JoAnn, told reporters that her husband was frustrated with the changes, which included removing the formation altogether.

Piano, who previously worked for the Saints as a coach, added in an interview with the St. Louis Post-Dispatch in November 2016 that the NFL should do a better job with its rules, especially for officials.

As part of his review, Piolis said he reviewed the NFL rules for the 2012 season, which resulted in an average penalty of 4.2 yards per play, and concluded that the league had made a number of major mistakes in that time period.

In a statement released Sunday, NFL Commissioner Roger Goodell said that the investigation would focus on three issues:The first is the league’s policies regarding the use of video review by the referee.

The NFLPA recently called for the release of the full video review transcript from the 2014 season.

The second is the officiated officiating on the field.

The league has a strict no-interference rule that prohibits officials from interfering with play.

Goodell said in his statement that the goal of the review will be to determine if there was a violation of the rule.

Goodell added that he was open to additional information from the NFL regarding any further issues that may arise.

The third issue is the lack of a uniform approach on penalties.

The commissioner said that, while the league has the authority to change penalties, the NFL has never had uniform enforcement of penalties.

In his statement Sunday, Goodell said he will continue to monitor the officiates behavior.”

As the commissioner and I have said, we are committed to ensuring that all of our officials abide by our rulebook,” Goodell said.

How to avoid the DMMV exorcist, priest river Dmv

With exorcism ceremonies occurring all over the country, it’s important to keep track of what the authorities are doing.

There are no official statistics on the number of exorcisms performed, but many say it’s more than half a million a year.

According to Dr. Robert J. Kiel, an exorcist who is a professor of religion at the University of Minnesota and author of “The Spirit of the Exorcist,” a book about exorcism, it can take up to 20 minutes to perform a DMMVD.

Kiel says he can’t verify this, but the process can take anywhere from an hour to two days.

He says a typical session lasts anywhere from 15 to 30 minutes.

If a person has no other options for an exorcism that is deemed to be effective, they’re not able to return to their normal lives.

For many people, this means they are forced to stop drinking, going to the bathroom or sleeping.

Others may feel the pain of their loved ones being hurt and they may not have the strength to endure.

For Dr. Kiali, it all starts with a person’s soul.

He said he believes the person is already in the presence of the devil and his presence is what’s causing the problem.

When a person begins to experience this kind of suffering, it takes the energy from their body and soul to take control.

For some people, their body is simply too damaged to withstand such a long and painful exorcism.

Keali says the process of exorcism has nothing to do with physical pain, but spiritual pain.

It takes the power of the soul to do this.

Keali said a person who is suffering from an illness, mental illness or trauma is much more susceptible to an exorcising.

He explains that a person can heal from one problem by exorcising the other.

Kiali said in order for someone to exorcise someone else, they need to be able to accept the fact that they will not be healed from the disease or mental illness.

He adds that if the person has already been exorcised, it is important to get them back to their own lives.

The process of an exorcizing usually takes about 15 minutes.

In some cases, people will be given a choice of two options.

The first option is to remain in their room for 30 minutes, then be taken to a separate room and told to perform the exorcism in a different location.

Kaili says it’s best for people to be completely alone.

After the first 30 minutes of the process, they will then have a chance to ask the priest for the exorcisms power.

If the person agrees, they then receive the final choice of whether or not they want to be given the final exorcism of their life.

Dr. Kiely said the priest will take out a small amount of the person’s blood and allow the person to take a sip of water, then they will be led to the altar, which is usually the same room as the exorcists.

The priest will ask the person whether or Not they want their life back.

After 30 minutes the person will then be asked to stand and say “yes” to the request.

Kaiti said the person can then receive their final order of the exorcising priest.

A lot of good news from the LDS Church for LGBT people

In this week’s Polygon magazine, we look at some good news for LGBT Mormons.

The LDS Church is one of the most visible LGBT groups in the United States.

The church’s official website boasts a LGBT-friendly motto, and it’s known for welcoming and supporting LGBT people of faith.

It also hosts events that promote tolerance and equality.

But while the church’s stances on homosexuality are generally positive, there are a few things it does not necessarily agree with.

This is where you come in.

Polygon asked LGBT Mormons for their thoughts on the church, and some of the responses have been fascinating.

Polygons story “I think the Mormon church has some very positive aspects,” said Brandon Mckenzie, who was ordained as a bishop in 2015.

I think it’s an important part of the church and I’m excited about the church.” “

I feel like they’re kind of open to people of all genders and orientations.

I think it’s an important part of the church and I’m excited about the church.”

The church also hosts several events that help LGBT people navigate church life, from retreats to workshops.

“It’s great for them to be able to share that experience and be able connect with people and be more accepting,” Mckenzies friend, Toni Wilson, told Polygon.

“The LDS church has a lot of support in the LGBT community.

The leadership is very supportive of LGBT people.”

The Church of Jesus Christ of Latter-day Saints also has some positive things to say about LGBT Mormons, including its support for “traditional marriage.”

“Mormons are a religious community of people of the same gender, who live together in the same home,” said LDS spokesperson Ryan Knuth.

“Mormon doctrine does not prohibit the practice of same-sex marriage, but the practice is not encouraged by the church.”

If a gay Mormon were to want to marry, they would be welcomed with open arms.

One thing that has been hard for some LGBT Mormons is that they’re often misunderstood and not considered as religious. “

In fact, it is encouraged by church leadership to welcome all of our LGBT members to our church and to encourage all members to be more open-minded and welcoming toward everyone.”

One thing that has been hard for some LGBT Mormons is that they’re often misunderstood and not considered as religious.

“Some people think that we’re all a bunch of weirdos, because we don’t have the same beliefs as everybody else,” said Logan Breslow, who grew up in the church in his native Utah.

“That’s not the case at all.”

The LDS church’s support for LGBT rights has led some LGBT people to consider leaving the church entirely.

“My life was changed when I left the church because I wasn’t happy with it,” said Breslo.

“Now, I feel like I’m a good person and I love my family.

Breslows support for the church is what has led him to become a Mormon. “

And I would still be an active member of the LDS church if I weren’t a Mormon,” he added.

Breslows support for the church is what has led him to become a Mormon.

“When I got into the church I was more or less just there to serve God,” Bresline said.

“But I’m also a loving, kind person.

So the LDS faith has helped my life change a lot.”

Bresold said he wants to be an LGBT advocate, even if it means staying in the closet.

“For me, it’s not a choice,” he said.

Bregold is currently working on his first book and hopes to write a memoir after he’s finished with it.

“Hopefully I’ll be able write a book about my experiences as an LGBT Mormon,” Bregolds stated.

“There’s not much I can say about it other than that it’s awesome.”